Allah's Heaven Warranty

My Muslemah sisters.
When deciding to say the shahadat word, the road to get to heaven is at hand, such as Allah warranty and promise.

However, do not forget, there are a road we must pass. As a Muslim there are things that must be run as harmonious and faith, based on the Quran and Hadist in all affairs of life. Because Allah had set Islam as the great religion.

We take the example when buying motorcycle; buyers will get warranty from the manufacturer. However, there are a terms and conditions that apply from it manual book which must be followed by the buyer. Do Routine Service in workshops, using the genuine spare parts etc.

Similarly, the warranty from Allah, when our content as a Muslim, the servant of God to ensure that every syahadat will enter Paradise. Syahadat is open a doors and accepted practice note on the Allah.

So the next task is how we fill our lives warehouse notes with welfare practices and how clear the sins that we do.

Next we focus on the things what makes a Muslim receive forgiveness of the sins that the warranty insurance from heaven Allah we can achieve.

1. Compulsory pray 5 times
Prayer is a pillar of religions. Therefore prayer - followed by charity - mentioned.



2. Friday prayer
Friday prayer is required for the men's no obstruction.

"Prayers Friday is obligatory for every Muslim, jama'ah implemented with the exception of four classes, namely sahaya slaves, women, children and the sick." (HR. Abu Daud and Al-Hakim, new word).


3. Fasting Ramadan

Messenger shallallahu'alaihi wasallam said, "fasting, because faith and expect a reward, will be forgiven sins past." (HR. al-Bukhari)

4. Month of Ramadan Night Prayers

Messenger shallallahu'alaihi wasallam said, "Whoever night prayer in the month of Ramadan because of faith and expect a reward, will be forgiven sins past." (HR. al-Bukhari)

5. Prayers at Night Lailatul Qadar

Messenger shallallahu'alaihi wasallam said, "Whoever prayers on the night of Lailatul Qadar because of the faith and expect a reward, will be forgiven sins past." (HR. al-Bukhari)

6. Amen In Prayers

Messenger shallahu'alaihi wasallam said, "When the Imam said," Amen ", then say," Amen, also, "because anyone who aminnya speech coincides with a speech Angel, will be forgiven the sins of past". (HR. al-Bukhari and Muslim)

7. Fasting Day 'Arafat

Messenger shallallahu'alaihi wasallam said, "Fasting on the day '` Arafat, I hope to God subhanahu wata'ala hopefully eliminate (sins) a year ago and a year to come. " (HR. at-Tirmidzi, Ibn Majah and al-Hakim)

8. Fasting 'Ashura'
Messenger shallahu'alaihi wasallam said, "Fasting on the day of 'Ashura', I hope to God subhanahu wata'ala hopefully eliminate (sins) a year ago." (HR. Abu Daud, at-Tirmidzi, Ibn Majah and al-Hakim)

9. Pray ba'da Wudu
Messenger shallallahu'alaihi wasallam said, "Anyone interested wudhuku such as this, to a two-mudian prayer raka'at without speaking in himself, Allah will forgive past sin." (HR. al-Bukhari)


10. Umrah
Messenger shallahu'alaihi wasallam said, "The Pilgrimage to the 'next' Umrah is a sin pelebur (days) between them." (HR. al-Bukhari)

8 Things to consider in by each moslemah

Most of the Muslimah sisters do not realize or do not know the law in Islam, to do things that are not appropriate in Islam Shariah. Things that are strictly prohibited even the perpetrators threatened a grievous punishment. Even Allah had given a guidance and warning and the replies of the act had done.

1. Liabilities to wear a veil (jilbab)
There is still asking about the obligations of the Veil. Even the basic law is clear, namely:

Al-Ahzab ayah 59 (33:59)
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft- Forgiving, Most Merciful.

Surah An-Nuur: ayah 31 (24:31)
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! Turn ye all together towards Allah, that ye may attain Bliss.

A surah which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition.
(An-Nuur:1)

The first ayah of An-Nuur surah, which preceded the revelations of the other. This means that the laws in that surah are mandatory law.

Al-Hafizh Ibn Katsir said in his Tafsir:
"Do not the women appeared their jewelry to ajnabi men (not mahram/lawful marriage), except that may not be hidden."

Ibn Masud said: For example, scarves and other fabrics. "The sense is that ordinary cloth veil worn by women in Arab clothing fibers on the bottom wear that appears, and then it is not a sin for him, because it may not be hidden."

Al-Qurthubi say: Exceptions are the face and palms. Shows that it is by what He Abu Daud from Aisyah that she Asma bint Abu Bakr find The Messenger shalallohu 'alahi wa sallam while he wear thin. Then The Messenger turn His face from it and said to her:
"O Asma! Indeed, if a woman has reached the period, not good if there is a visible part of they body, except this. "Then he pointed the face and hands. May Allah give Taufik and there is no other Rabb.”

Also based on the word of Prophet shalallohu 'alahi wa sallam:
"There are a groups that do not will be asked, namely, a men who leave male-jamaah and disobeyed his imam (authorities) and died in the lawlessness condition, a slave woman or a man who fled (from master) and they died, and a woman who abandoned her husband, when her husband had adequate to her life needs, but after that she tabarruj. The three that will not be asked. "(Ahmad VI/19; Al-Bukhari in Al-Arab Al-simplex).
Tabarruj is the behavior of women who appeared to her jewelry and beauty and everything must be closed because arouse male lust. (Fathul Bayan VII/19).


2. Gossip, Gossip = Ghibah

Sorry sis, this is also very often is done without conscious. Ghibah definition, we can see in The Messenger hadits this following:

"Ghibah is you say-word to your brother/sister about something that they hate." The questioner asked again, "O Allah Messenger, how is when the word what is right in there?" He said, "if it is true, it name is ghibah. If not true, it means you have do buhtan (no-trump). "(HR. Muslim, Tirmidzi, Abu Dawud, and Ahmad).

Allah is loathing this act and describing ghibah actors as someone who eat their own dead brother. He said:

O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it...But fear Allah. For Allah is Oft-Returning, Most Merciful.
(QS. Al-Hujurat: 12)


3. Maintaining Voice
Allah had been warned on:

O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear ((Allah)), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just.
(Al Ahzab: 32)

Messenger Shallallahu Wasallam has also said: "Woman is the genitals, when he was out of the house, the devil-decorating hiasinya (create beautiful views from the men so that he had got fitnah)." (HR. At Tirmidzi).
As a muslemah must maintain her sound when speaking in the limits is not deliberately contrived sigh.


4. Shaving eyebrow

Shaving eyebrows, whether done by women, married or not married, with reason of beautify themselves for their husbands or other still underway, even if approved by her husband. Because this is Allah creation that has been created in the best form. And that has come hard and curse threat for the perpetrators. This shows that such acts are forbidden.


5. Applying perfume

From Musa ibn Yasar from Kareena: the fact that he meet a woman smells. So, Kareena said:

O Servants of Allah! Do you want to the mosque? He said: Yes. Kareena said: just go home, and even! Because I have heard the Messenger of Allah said: "If a woman went to the mosque while the odor smells waft Allah did not to receive her pray, so he returned again to his house and get a bath." (Al-Baihaqi III/133).


6. Wearing a transparent and stringent Clothing
Because what the meaning of to close is will not be realized if it transparent. Only then will be inviting defamation (temptations). In this case, the Messenger of Allah has said:

"At the end of my Ummah later there will be women who wearing a cloth but that they (bottom) naked. At the top of their heads like a camel hump. So curs them because they are accursed women. "(At-Thabrani Al-Mujamusshaghir: 232).


7. Clothing wears like men clothes

From Ibn Abbas, who said the Prophet shalallohu 'alahi wa sallam hate the men who behave womanly and women who behave masculinity. He said:
"Remove them from you home. The Prophet also drive out the fulan and Umar also banish the fulan. "

From that Abdullah bin Amr said: I heard the Messenger of Allah shalallohu 'alahi wa sallam said:
"Not including the women among us who equate themselves with men and men who equate themselves with the women." (Ahmad II/199-200)


8. Clothing wears like Kafir women

Sharia has been determined that the Muslims (both men and women) can not do tasyabuh (like) to unbelievers, both in worship, participate celebrate the feast day, and they typically them. Allah Subhanahu The Ta'ala Firman:


Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors.
(Al-Hadid:16)

Qana’Ah an Excellency Nature to be Owning by Wives

Qana’ah in marriage life are very needed. Especially for a wife without qana’ah nature existence can be conceived husband to hard. Every he getting home heard sighs, not yet had this not yet had that, wish to buy ornament, new clothes, new shoe, tool of household, furniture, and others.

Alhamdulillah if the husband have much money, if not, so happened are quarrel and dispute on see husband position with megrims because of small salary. Sometimes there sigh; Fulan can get the work with big salary why you can’t? Then the dream to make the household sakinah mawaddah warrahmah progressively is far. Heart becomes doleful and anxious. Then lose the thanks feel to husband and to Allah. If this think are befallen from a wife so watch out. Yes ukhti… actually you have encumbered your husband more out from his ability.

You have made him over-busy with world to fulfill all your wishing. How many the husband does clans had leave the syar’i science ceremony for money? Before marry come diligent to science ceremony place and after marry seldom seen again, possibly first come each week now his frequency become one month twice or once even might not come again!!! Or how many do the husband clans volunteers go through the illicit of Allah Ta’ala for the shake to make a lovely wife happy.

Halo every wives…you are the best ornament on this earth if you knowing your self. Lets become the shalihah wife and woman, that all can be reached if you can control your passion, associate with only with the shalihah and erudite friends, and close your eye when you see something that not possible to reach for, look down still a lot more poorer and suffering life are compared from you. Then you will meet your self become easy people to thank goodness.

Qana’ah Nature are like the pearl supposing hiddening under a sea, whoever can take it and have it so she is very lucky. A wife measure up to qana’ah can bring peacefulness in their household. Husband feel cold adjoin with you, likely will shy to go away from you.

Because That Garden Is sprinkled

Harmonious is the think are often and always expected by every couple of married. This matter is fair, if seeing about so important of that role in life each couple of married.

A fundamental element on every couple of married harmonious is an akhlaq which praised from every individual. An including fundamental akhlaq praised is by doing fair and not do zholim. Husbands have to associate with his wife fully fair and there no any zholim do. So also wives have to make balance fair to husband with same way. The cleanness of husband from zholim do is by detaining self from doing zholim to his wife. Isn't that it true harmonious?

Allah Subhanahu wa Ta'ala have given different position between husbands and wife in its household, this matter claim justice and thrown his far from zholinm do each other to his couple. Because by that difference, Allah Subhanahu wa Ta’ala will bestow harmoniously just for who He desired it. Correct reading Allah Subhanahu wa Ta'ala firman this following:

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. (QS. an-Nisa' [4]: 34)

Allah Subhanahu wa Ta'ala make husbands have the power in protect his wives, educate them, and also tell them to execute all obligation to Allah Subhanahu wa Ta'ala and to his husband, and also give the Lesson to them when they don't give or obtain cash for it. And Allah Subhanahu wa Ta’ala don't want on the contrary.

Why is appointed by that way? Whereas that really a difference? Correct, is difference, while a harmonious not always has to commensurable, have to same, and have to harmonic. In difference Allah Subhanahu wa Ta'ala also want harmoniously, even is harmonious truthfully.

Why only husband? Because Allah Subhanahu wa Ta'ala have exaggerated husbands to the wives with the dowries they pay for, with the basic necessities of life they are given for their wifes, and the sufficiency they given to their wives. Really a harmonious! The wives at husband beside are executing the flowers in the garden which always sprinkled.

Isn't it true inharmonious when who always sprinkled don't 'understand' her sir? Be like also not harmonious when the sir doesn't sprinkle his garden? Because that garden is sprinkled, hence righteously that roses comprehend this difference.

Learning story from Hajar Ummu Isma’il

History there; Sarah had statement to cut the Hajar’s body in three pieces if Ibrahim the Prophet don't keep away Hajar and her son Ismail. As painful, Khalilullah Ibrahim ‘alahi wasallam grant his first wife request. Ibrahim the Prophet bring his wife Hajar and his son Isma’il on dale even there are no grass growing and only has purvey water. After Nabi Ibrahim place the child and his wife then he return back to his area. Ibrahim is back home by walking with tears and he don't look back although his wife Hajar call he. Hajar up to pursue his husband and say, "Do the God command to you to do this?" Ibrahim answer shortly, "Yes". Then mentioned the statement from Hajar defining her obduracy soul, "If this is Allah command, undoubtedly He will not waste in us". That a secretor statement had shown strength of believe and height of her tawakal attitude which get tarbiyah from the slave of choice also, Ibrahim the Allah lovely.

After Ibrahim his husband is beloved from his view, Hajar put her son Isma’il at the sand, then she spotting to around hope to find sameone khalifah which can help she and her son. Then Hajar go on a hill —that is Shafa hill–, she looking around hope there is passer-by someone or khalifah who he can ask help. Cause she don’t see passer-by someone or khalifah, then she is downwards go to the other one hill, when passing in front of her child Isma’il she walk rather quickly and continue the way going to the other hill again namely is Marwah hill. And again she was looking around above of Marwah hill. She don’t see passer-by someone or khalifah and also about a life sign. Their provisions that water only also have almost eaten away. she are very panic and worry. Hajar then alight from the Marwah hill return again to the Shafa hill for the same purpose. Confuse, jumpily Hajar soul at that moment, nobody can he ask help, is increased to by her son Isma’il looked to be very thirst so also with she, panic and worry.

She run again to the Shafa hill hopefully come in seeing someone or a khalifah, feel don't find something then she run again to the Marwah hill and so on seven times (this Hajar deed Allah subhanahu wa ta’alla immortalized it by one of the hadji syi’ar so-called with Sa’i).

Most noble Allah, which has never forgotten His promise, in fact Allah’s help are just round. Allah ‘ azza wa jalla will give way out or solution, give rezeki from out of estimated direction for his god-fearing which has tqwa and tawaqal to Allah. So also with Hajar, a wife from the Allah lover, both is Allah’s slave within very close on Allah, at her fearing and her confusion, a story that; appear wellspring laid at close Isma’il. See that thing Hajar rush to the wellspring and say. ”Zum, zum!” meaning ‘gather’. Hajar then drink from that blessing wellspring (till now) and give also his child Isma’il drink, Hajar very thank goodness once of grant from above of God subhanahu wa ta’alla.

Allah ‘ azza wa jalla help are not desist that thing only, short time after that, someone kalifah walking in to Hajar and her child place. That Khalifah request Hajar permit to take that Zam-zam water and they also interest to stay together with Hajar. Hajar of course very happy and receive by open arms that good bargain, finally she are not alone again. Alhamdulillahilladzii bini’matihii tatimmush shaalihaat.

Rasulullah Shallallahu ‘ Alaihi wa Sallam Wifes

Khadijah binti Khuwailid
The dirst woman does married Rasulullah SHALLALLAHU ‘ ALAIHI WA SALLAM is Khadijah binti Khuwailid bin Asad bin Abdul Uzza bin Qushay bin Kilab. That moment Rasulullah Shallallahu ‘ Alaihi wa Sallam on age 25 years old. At first time the apocalypse go down, Khadijah become the woman agree and support Rasulullah Shallallahu ‘ Alaihi wa Sallam. He pass away 3 year before Hejira. There is that history mention 4 year before and there is also mentioning 5 year before all.

Saudah binti Zam’ah
Rasulullah Shallallahu ‘ Alaihi wa Sallam also do marry Saudah binti Zam’ah bin Qois bin Abdu Syams bin Abdu Wud bin Nasr bin Malik bin Hisl bin Amir bin Luayyi. The nuptials is done in Mekah before he migrate to Madinah. Before married Rasulullah Shallallahu ‘ Alaihi wa Sallam, Saudah is a relict had divorced by his ex-husband, that is Sakran bin Amr, brother of Suhail bin Amr. When Rasulullah Shallallahu ‘ Alaihi wa Sallam have married Aisyah, Saudah give his innings day quota to Aisyah.

Aisyah binti Abu Bakar as Siddiq
Rasulullah do marry Aisyah binti Abu Bakar as Siddiq in Mekah two year before Hejira. There is history tell tree year before. That moment she just has age to 6 years old. There is mentioning 7 years old. But the correctness is 6 year. But Rasulullah Shallallahu ‘ Alaihi wa Sallam have intercourse with it at age 9 years old. On that time Rasulullah Shallallahu ‘ Alaihi wa Sallam in Madinah about 7 months. When Rasulullah Shallallahu ‘ Alaihi wa Sallam pass away, her age is 18 years old. She also pass away in Madinah at 58 Hijiyah and buried in Baqi’ as of his escrow. Abu Hurairah ra partake sholat her corpse. Rasulullah Shallallahu ‘ Alaihi wa Sallam have never married the girl besides Aisyah. There is the history mention she have a miscarriage, but this history weaken. Its epithet is Ummu Abdillah.

Hafshah binti Umar bin Khatthab ra
Before becoming the Rasulullah Shallallahu ‘Alaihi wa Sallam’s wife, Hafshah is Hunais bin Hudzafah’s wife, one of the friend be killed in Badar War. A history mention that Rasulullah Shallallahu ‘ Alaihi wa Sallam have divorced Hafshah, but Jibril come and says: “Truly Allah ordered you (Muhammad) to re-refer with Hafshah, because he is diligent of fasting, night shalat and later will become your wife in heaven”.
Uqbah bin Amir al-Juhani’s history: “Rasulullah Shallallahu ‘Alaihi wa Sallam divorce Hafshah binti Umar, then the news is even to Umar. Then Umar even scatter his head with sand and say fully sorrow: “Allah has not caring again at Umar and his daughter after this event.” Then go down Jibril and says: “Allah ordered you (Muhammad) to re-refer with Hafshah, because She love Umar.”

Ummu Habibah binti Abu Sofyan
Her real name is Ramlah binti Shokhr bin Harb bin Umaiyyah bin Abdu Syams bin Abdu Manaf. Migrate with his husband, Ubaidullah bin Jahsy to Habasyah. Her husband makes a move religion to Christian, whereas she still on her Islam. Rasulullah Shallallahu ‘ Alaihi wa Sallam marry to her when she still in Habasyah. Negus, king of Habasyah on that moment give the dowry on behalf of Rasulullah Shallallahu ‘ Alaihi wa Sallam about of 400 diner. Rasulullah Shallallahu ‘ Alaihi wa Sallam delegate Amr bin Umayyah Ad Dhomari to manage this nuptials to Habasyah. Act as the sponsor does marry is Usman bin Affan. There is the history mention Khalid bin Said bin As. Ummu Habibah pass away the year of 44 H.

Ummu Salamah
Her real name is Hindun bin Abu Umayyah bin Mughirah bin Abdullah bin Umar bin Makhzum bin Yaqadzh bin Murrah bin Ka’b bin Luayyi bin Ghalib. Before becoming the Rasulullah Shallallahu ‘ Alaihi wa Sallam’s wife, Ummu Salamah is a wife of Abu Salamah Abdullah bin Abdul Asad bin Hilal bin Abdullah bin Umar bin Makhzum, one of the friend Rasulullah Shallallahu ‘ Alaihi wa Sallam. Ummu Salamah pass away the year of 62 Hijriah and buried in Baqi’, Madinah. He is wife Rasulullah Shallallahu ‘Alaihi wa Sallam the most recently ness pass away. But there is mentioning that most recently is Maimunah.

Zaenab binti Jahsy
Zaenab is a daughter of Jahsy bin Riab bin Ya’mur bin Shabirah bin Murrah bin Kabir bin Ghanm bin Dudan bin Asad bin Khuzaimah bin Mudrikah bin Ilyas bin Mudhar bin Nizar bin Muad bin Adnan, a daughter of Rasulullah Shallallahu ‘ Alaihi wa Sallam aunt Umamah bin Abdul Mutthalib. Before she is Zaid bin Harisah’s wife, the Rasulullah Shallallahu ‘ Alaihi wa Sallam ex-former. Then Allah is even do marry Rasulullah Shallallahu ‘ Alaihi wa Sallam directed from the sky.
A sahih history mention that she say at other Rasululla’s wives: “Is all of you married by your fathers, I is married direct by Allah from the top of seventh sky.” He passes away in Madinah in the year 20 H and buried in Baqi’.

Zainab binti Khuzaimah
Zaenab is a daughter of Khuzaimah bin al-Harits bin Abdullah bin Amr bin Abdu Manaf bin Hilal bin Amir bin Sha’sha’a bin Muawiyah. Nicknamed “impecunious people mother” because her philanthropy to impecunious people. Before mary with Rasulullah Shallallahu ‘ Alaihi wa Sallam she is Abdullah bin Jahsy wife. There is the history tell he is Abdu Thufail bin al-Harits wife, but first opinion is the right one. Rasulullah Shallallahu ‘ Alaihi wa Sallam does marry her in year 3 H and its coexisting during two or three months.

Juwairiyah binti al-Harits
Juwairiyah is a daughter of al-Harits bin Abi Dhirar bin Habib bin A’idz bin Malik bin al-Musthalik al-Khuzaiyah. Before she is a bani Musthalik’s war prisoner and become Tsabit bin Qais bin Syimas’s property. Tsabit then offer her Liberation on condition that she can pay ransom. Then Rasulullah Shallallahu ‘ Alaihi wa Sallam pay her ransom and does marry her in year 6 H. He passes away in Rabiul Awal year 56 H.

Shafiyyah binti Huyay
Shafiyyah binti Huyyay bin Akhtab bin Abi Yahyabin Kaab bin al-Khazraj an-Nadhriyyah descendant from Nabi Harun bin Imran - brother Musa prophet- alaihimassalam. Become the captive at Khaibar War at year 7 H. Before she is wife Kinanah bin Abi al-Huqaiq which murdered of Rasulullah Shallallahu ‘ Alaihi wa Sallam command. Shallallahu ‘ Alaihi wa Sallam Prophet free Shafiyyah and marry she and also make her Liberation as a dowry. Pass away in the year 30 H or according to other history year 50 H.

Maimunah binti al-Harits
Maimunah binti al-Harits bin Hazn bin Bujair bin al-Harm bin Ruwaibah bin Abdullah bin Hilal bin Amir bin Sha’sha’a bin Muawiyah is the Khalid bin Walid dab Abdullah bin Abbas’s aunt. Rasulullah Shallallahu ‘Alaihi wa Sallam does marry her in place so called Sarif the wellspring place residing in nine mile from Mekah town. He is last woman which married by Rasulullah Shallallahu ‘ Alaihi wa Sallam. Pass away in Sarif in the year 63 H.

This is Rasulullah Shallallahu ‘ Alaihi wa Sallam wives amount to eleven women, whereas there are another seven women again which is he does marry but he haven’t intercourse with it.

Ahlul Jannah Woman Characteristic

Every woman Moslem hoped to be dweller of the heaven (Ahlul-Jannah). Intrinsically, Ahlul-Jannahs woman is the woman who are obeying to God and Rasul. His entire characteristic is the adherence reflection she has. Among of Ahlul-Jannas woman is:

• Be godly.
• Believeth in Allah, His-Angels, His-Books, His-Rasul, a doomsday, and believeth to the good or bad destiny.
• Own up that no else claimant god to curtseyed except Allah, own up that Muhammad is His-Slave and His-Rasul, pray shalat, carry-out zakat, fast in Ramadhan, and pilgrimage.
• Ihsan, that is have perform a religious service to Allah like she seen at Allah, if she cannot see Allah, she know that Allah see her.
• Ikhlas have perform a religious service is solely to God, tawakkal to Allah, love Allah and His-Rasul, fear to Allah's adzab, hope the God blessing, penitent to Him, and bear with to the all Allah destinies and also thank all enjoyment goodness given.
• Fond of read Al-Qur’an and try comprehending it, zikir remember God when lonely or with many people and pray just to God.
• Revive an amar ma’ruf and nahi mungkar at family and society.
• Do goodness (ihsan) to neighbors, orphan, fakir, and entire creature, and also do goodness to the pet she have.
• Connect the brotherhood string to the people who decide it, given to people, detain the giving to her, and forgive the people had dhalim her.
• Do infak, at moment good many and in at moment little, a few dander and forgive to other human.
• Fair in all cases and behave fair to entire creature.
• Baware of his spoken from word of lie, false witness and narrate ugliness of others (ghibah).
• Keep a promise and given trust to it.
• Devote to both parents fellows.

That is some characteristic of Ahlul-Janna woman which we electroplate from book Majmu’ Fatawa masterpiece Syaikhul Islam Ibnu Tamiyyah juz 11 page of 422-423. That characteristic is not constrain but entirely Ahlul-Jannas woman characteristic enter in framework obey to Allah and Rasul. Allah Ta’ala oracle : "... and whomever obey to Allah and His-Rasul, undoubtedly Allah will be admitted to Jannah (heaven) with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement." (QS. An Nisa' : 13)